
Today is the 20th anniversary of the fall of the Berlin Wall, an event that has taken on a great narrative significance in America as a near religious, revolutionary triumph of good over evil, Reaganism over soft liberalism, freedom over tyranny. It spawned books (The Triumph of Liberal Revolution), ideological movements (neoconservatism), and intellectual movements (transitology).
Douthat of the NY Times captures this naive romanticization perfectly in his column today:(http://www.nytimes.com/2009/11/09/opinion/09douthat.html):
By rights, the Ninth of November should be a holiday across the Western world, celebrated with the kind of pomp and spectacle reserved for our own Independence Day.
Never has liberation come to so many people all at once — to Eastern Europe’s millions, released from decades of bondage; to the world, freed from the shadow of nuclear Armageddon; and to the democratic West, victorious after a century of ideological struggle.
Never has so great a revolution been accomplished so swiftly and so peacefully, by ordinary men and women rather than utopians with guns.
Despite a flood of ink from political columnists hoping to make a Disney narrative out of the fall of the Berlin Wall, very little of the real published empirical historical work exploring this complex social and political transformation has permeated the general consciousness. This lack of western understanding has helped contribute to real problems and misunderstandings in American foreign policy (it is no coincidence that the ideological origins of the neoconservative movement lie in the fall of the Soviet Union).
A recent book, Uncivil Society by Stephen Kotkin, hopes to fill this void, pointing to a far more realistic, but far less politically sexy, answer for why the Berlin Wall fell: the system cannibalized itself.
"Uncivil Society" examines the end of Soviet-style socialism in three exemplary bloc states: East Germany, Romania and Poland. Kotkin complains that on this subject most analysts "continue to focus disproportionately, even exclusively, on the 'opposition,' which they fantasize as a 'civil society.'" With the exception of Poland, where the Solidarity movement constituted a real counterpart to the Communist regime, this notion of a valiant resistance who modeled a better order and spearheaded the mass uprisings of 1989 falls, in Kotkin's view, "into the realm of fiction." And, while he credits the West for its "steadfast" containment of the Soviet Union ("whatever the mistakes and excesses"), Kotkin doesn't seem to regard direct Western action as a significant cause of the collapse of the USSR, either. Instead, he views the whole thing as an "implosion"; the Soviet-style establishments ("uncivil societies") simply gave up the ghost -- in some cases even helping the dissolution along. (quoted from http://www.salon.com/books/feature/2009/10/14/uncivil_society/)








